Tunisia. Graffiti, a weapon for civil resistance


“I have always asked myself why there are no graffiti in Tunis! Why are the walls either dirty or white? Why aren’t there any street works of art? Aren’t there any scrabbles? Nor any messages (apart from EST, ESS and CA). Is this a sign of an advanced society? Muslim? Or are we far from this globalised culture?” the blogger Zizou from Djerba was asking himself in 2005. Today, in January 2012, graffiti are everywhere. In metro and train stations, in the city and suburbs’ streets, in faculties and colleges, in chic and popular areas. Simply everywhere! Even in the sit-ins. For example, at the Bardo one, graffiti is present, accompanying the indignant against unemployment, marginalisation and the return of dictatorship. Graffiti is present for a free, progressive and …overflowing, creative Tunisia.


Tunisia. Graffiti, a weapon for civil resistance

Tagging, is marking territory
“It was limited to restricted circles of the underground scene. Moreover, people had a bad image of graffiti. They perceived what we do as vandalism rather than a type of art in itself”, explains the young graffiti artist Hafedh Khediri alias Sk-One. “From now on, whoever speaks of freedom of expression speaks of street art. Under the dictatorship, we were in a glass cube. This glass cube has exploded and there we go to share our art with the whole society”, adds Mouin Gharbi alias Meen One. This young graffiti artist does not contradict what the blogger had written six years ago. “Before the Revolution, those who tagged walls were especially the young members of groups of fanatic supporters in a logic of competition with other football team supporters. Even if it is technically limited, the marking of territory has helped graffiti to become popular in Tunisia” states Meen-One adding that “from now on, some of them want to go from simple tags to frescos”.


Tunisia. Graffiti, a weapon for civil resistance
Meen-One à Thala

The streets in Tunis are full of tags. Certain graffiti artists adapt this urban art to their local style by adding a touch of arabesque calligraphy. One calls for the legalisation of cannabis and another calls for the dismantling of political police. One reads ACAB (All Cops are Bastards) and the other one there claims the right to work or freedom of expression. Messages apart, the marking of territory still haunts certain Tunisian taggers. For Meen-One, it is a threat and he goes on to say that “today, we need more solidarity between graffiti artists. It is important not to enter the logic of marking territories. It is meaningless when one wants to develop his performance and contribute to social dynamics.”

Indomitable street artists?



Tunisia. Graffiti, a weapon for civil resistance
Tag Part Watad à Hammam Lif

The May 1968 Revolt in France, the Berlin Wall between 1961 and 1989, the Gaza Wall erected by the Israelis since 2002…so many historical events where civilians faced political tension with an awesome weapon: Graffiti. It is the same thing in Tunisia where walls are no longer white, where people have given up silence. In such a particular context, a different relationship develops between State institutions and graffiti artists. Sk-One talks about this: “They have become more flexible, more approachable. Before the Revolution, it was useless to try and get in touch with them. Nonetheless, there is still a long way to go in this sense.” The majority of them holding libertarian values, Tunisian graffiti artists continue to expand the realm of the possible. “The local council should not paint wall covered with our graffiti. This is public space, the property of the people” claims Meen-One in an anarchist tone before moderating: “Why not create graffiti parks or dedicate spaces for graffiti like in Europe!? Local councils should understand that even if we tag messages against the system, we help break the monotony of walls. These colours make our cities vivacious”. At present, even political parties are seduced by our graffiti. Some of them even used them during their electoral campaigns. Meen-One disagrees: “I am against this political appropriation of graffiti. A graffiti artist should be independent. It is an art with anarchist tendencies and should play a whistleblower and counter-power role.”




Tunisia. Graffiti, a weapon for civil resistance
ARMADA de Meen One à Bizerte

From the streets to galleries
In this post-revolutionary phase, graffiti has also found its place in art galleries.
Sk-One, the first graffiti artist to have exhibited in Tunisia in November 2009* says: “There is more support and more encouragement now. We are contacted very often to participate in artistic events. Graffiti has now established itself and holds an important place in the Tunisian cultural landscape.” Before the Revolution, there was still a long way to go. “Galleries avoided graffiti artists. They believed they were just activists. The very few exhibitions that were held before the Revolution presented graffiti as an art of decoration omitting its political aspect” notes Meen-One. Sk-One believes that in a way, this interest is part of a fashion trend. “Some galleries follow this trend without having any real knowledge about graffiti. Time will tell and only the true artists will find their place.” states the young artist. Today, this impetus of freedom in Tunisia enables people to get organised and a more dynamic civil society emerges. Among the hundreds of organisations created since the fall of dictatorship, “Art Solution” was founded by two Tunisian b-boys. Chouaib Brik, co-founder of this association, explains: “Graffiti, b-boying or Mcing, is hip hop culture. And we seek to bring all these artistic disciplines together, to create a homogeneous universe in our events.”

Supportive fans of Hip Hop culture




Tunisia. Graffiti, a weapon for civil resistance
Meen-One Poste de POLICE

The different fans of urban stations gather to assist battles between b-boys. Rappers and Dj’s are in charge of the music and the graffiti artists do their show. “There are no associations dedicated to what we do. Even the plastic arts union does not struggle to defend graffiti artists. It is important to have the support of such an association” explains Meen-One who participated to some events organised by Art Solution. One of them took place last July in Thala, close to Gasserine (centre west Tunisia), a region where policemen shot dead dozens of martyrs. The graffiti artist gave a performance at the police station that was vandalized and burnt during the revolt. “The fact that graffiti is present in b-boying or rap events allows us to connect with an audience that is not necessarily initiated to our art. This is how certain graffiti artists share their experiences and how the rap and b-boying audience discover graffiti. It creates a space for exchange that is quite rewarding!” explains Meen-One. This complementarity between Hip Hop culture fans enables them to install a particular dynamic context where new forms of artistic expression still lack production and distribution facilities. It is not the bureaucracy of State institutions that would boost things up. “They hardly support us. We always find ourselves in a ping pong situation between different administrations” state Chouaib Brik of Art Solution Association.
“Graffiti has even become a reference point for some. In order to distinguish a train station from another before arriving, we say: ‘get down at the stop that is right after the Fight for your rights’ tag”. Until the State devote a place worthy of their works in public space, Tunisian graffiti artists do not sit on their hands. They occupy the agora.





Thameur Mekki
Translated from French by Elizabeth GRECH

 * www.tekiano.com/kult/html



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